My reply to Rise Up Australia’s policies…

If anyone has been following Australian politics they’ll know that a political party called “Rise Up Australia” is campaigning and driving for votes with freedom of religion while utilizing anti-Islamic slogans and promoting immigrant reduction through an immigrant speaker. Sounds absurd, right?

Well, I thought so too. I rarely concern myself with political affairs for obvious reasons, but this is a direct attack on the Muslim community which could consequently do a substantial amount of harm to not only the Muslim community, but possibly the Jewish community as well. Bear in mind that many Islamic practices and especially the slaughter methods are virtually the same, so you’d better believe that is halaal meat goes, kosher meat will go out right behind it.

Not to mention there were a number of contradictions and factual errors in the proposals made, and though I posted feedback on their site here; http://riseupaustraliaparty.com/
Based on the fact that my post is “still awaiting moderation” I would deduce that it will likely never grace the face of the page due to the contradictions it reveals in it’s campaign.
For that reason, and that reason alone I have brought my reply onto my blog a public platform (with some minor additions for clarifications) so that the public can clearly see the absurdities and atrocities that are being proposed by this campaign. All the while being perpetrated under a “Australia for Australians!” veil of allegedly pure Australian “culture”.

Regarding the Policies of Rise Up Australia;

What is shocking and appauling to me about this political movement is the absolute hypocracy and justified bigotry that is being promoted.

Firstly,
To promote harmony, freedom and tolerance among Australians; specifically we oppose multiculturalism; we rejoice that Australia is multi-ethnic, and that people who come here are free to celebrate (at their own, not taxpayers’ expense) their own diverse backgrounds, while respecting Australian culture and complying with Australian laws;

They oppose multiculturalism but then suggest it’s good to celebrate diverse backgrounds? Did the author read this after it was typed? Or perhaps someone just forgot the definition of “culture” perhaps? If so, please allow me to refresh their memory:

cul·ture
[kuhl-cher] Show IPA noun, verb, cul·tured, cul·tur·ing.
noun – Commonly addressed as,
5. the behaviors and beliefs characteristic of a particular social, ethnic, or age group: the youth culture; the drug culture.

If their true intention is to promote Australian culture and decrease multiculturalism then I would advise beginning with shipping every non-aboriginal out and giving the land back to the people who resided in Australia first, the aboriginals. That was the original “Australian Culture”.

And then they promote this;

“(m) To protect religious freedoms; this means that no religion or religious practices are to be forced on another person, and that faith-based schools have the right to employ persons with values consistent with their faith-basis; we interpret the phrase “separation of church and state” in the sense in which the originator of that phrase, US President Jefferson, used it:- namely that the state shall not favour any particular church; he did not intend that churches and Christian values should not influence the formulation of governmental policies and laws, because these are never conceived in a moral vacuum, being always based on some person’s system of values;

I don’t know what history book they read but according to the American history books I studied in school at home in the USA, this is exactly what that statement meant. And the reference made here is actually neglecting a large context of what President Thomas Jefferson originally said;

Thomas Jefferson’s letter to the Danbury Baptist Association in 1802. The original text reads:
“Believing with you that religion is a matter which lies solely between Man & his God, that he owes account to none other for his faith or his worship, that the legitimate powers of government reach actions only, & not opinions, I contemplate with sovereign reverence that act of the whole American people which declared that their legislature should ‘make no law respecting an establishment of religion, or prohibiting the free exercise thereof,’ thus building a wall of separation between Church and State.

Jefferson reflected his frequent speaking theme that the government is not to interfere with religion. The phrase was quoted by the United States Supreme Court first in 1878, and then in a series of cases starting in 1947. The phrase “separation of church and state” itself does not appear in the United States Constitution. The First Amendment states that “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof.”

Conclusively this meant the Church will not interfere in governmental affairs and likewise the government would not dictate religious affairs as was practiced in the former monarchy systems that the U.S.A. sought to break away from.
Additionally I should point out that by encouraging this notion that the church should have influence in state affairs, this is a form of forcing a religious belief or law onto a person in the form of an institutionalised law thus contradicting their claim;

To protect religious freedoms; this means that no religion or religious practices are to be forced on another person

I find it strange that while promoting Judeo-Christian beliefs, the State of Israel would be supported when infact it is contrary to the very Judeo-Christian scriptures as the Jewish people were exiled from Israel and awaiting their Messiah. Maybe they skipped over that fact, but I’m sure an Orthodox Rabbi would be glad to point it out for them. Infact, I’ll help in that endeavor and point them in the right direction to ask; http://www.nkusa.org/

Finally, the last absolute absurdity to me is the concept that they are allegedly promoting “freedom of religion” and yet in their speeches, on their media pages they are frequently slandering muslims and pointing fingers claiming them to be a threat and a problem who are prepared to unseat Judeo-Christianity and take over Australia with shariah law.

But the striking factor to me is that this is not the first time this argument has come across the board, infact this same argument is being used in Sri Lanka in order to boycott halaal businesses, oppress muslims, all in the name of achieving a “pure state” as stated in this article;

Still reeling from the after effects of a long-standing civil war Sri Lanka seems poised for yet another, this time with another face attributed to the enemy – the minority (9%) Muslim population of the island.
For rising tensions, the result of a freshly administered hate campaign against the Muslims minority by fringe groups of the extremist Buddhist variety, have challenged cosy notions of post-conflict harmony finally taking root.
At a rate that is worryingly escalating, said fanatical nationalist groups have taken to the streets as well as social media forums to denigrate Islam by picketing scaremongering slogans, all claiming ludicrously that the Muslim population is plotting to unseat Buddhism as the official state religion of Sri Lanka.
In true doomsayer-esque fervour, these supremacists warn of the infiltration of Halaal certified food into mainstream eating outlets as a threat to a pure Buddhist state, and in keeping with the times have even taken to posting inflammatory material on the internet mobilising the online community for a nation-wide boycott of all Muslim-owned businesses. More ambitious allegations include claims that madrasas are serving as breeding ground for terrorists, and that Sharia’a law is out to take over the island with its ‘draconian’ implementation of law and order.” -Shahima

Halal Boycott; (https://www.facebook.com/photo.php?fbid=333680946742449&set=a.298030160307528.70932.298024446974766&type=1&theater)

So the question that continues to turn-over in my mind is, how can a measly number of 9% infiltrate and unseat the main religion of a country? They do realise that muslims are also the minority in Australia as well, right? So then the same question carries over here.

Additionally there is the proposal that the number of muslims must decrease because “all muslims who follow the koran are radicals“. What was that about freedom of religion again? Just how do they plan to decrease the number of Australian muslims when a large number of them are infact Australian-bred citizens?

Perhaps they are proposing to repeat the “ethnic cleansing” which became known best through the Holocaust of the Jews by Adolf Hitler. A brutal and bloody concept which continues to rampage throughout other countries such as Syria, massacres of the Rohingan muslims along with others.
Are they hoping to extend that civil war for “ethnic cleansing” from Sri Lanka over into Australia? If so, I think they need to revisit those Judeo-Christian scriptures and understand how extraordinarily non-Judeo-Christian that notion really is.

Blind Following and Who does it?

What is known as taqleed…
Linguistically it means, “Placing something around the neck, which encircles the neck.” Technically it means, “Following one whose saying in itself is not a hujjah(proof).” The term is most commonly used to refer to the unquestionable following of one of the four math-habs in all affairs, (Shafi’i, Hanafi ,Hanbali, or Maliki). However it isn’t necessarily limited to just the math-habs either.
Really taqleed can occur in any number of forms by which it is characterized by blind following, following without questioning, or following a weaker statement or opinion over a much stronger provided evidence.

They (Jews and Christians) took their rabbis and their monks to be their lords besides Allah (by obeying them in things which they made lawful or unlawful according to their own desires without being ordered by Allah), and (they also took as their Lord) Messiah, son of Maryam (Mary), while they (Jews and Christians) were commanded [in the Taurat (Torah) and the Injeel (Gospel)] to worship none but One Ilah (God — Allah) La ilaha illa huwa (none has the right to be worshipped but He). Glorified is He (far above is He) from having partners they associate (with Him).” Qur’an 9:31

The Criteria for Right and Wrong…
With regards to the question whether it is a requirement to follow a particular math-hab in Islam, the reality is, there is more than one math-hab and not all of the math-habs agree on every given point. Where there is a difference in opinion there is one major thing that we are instructed to do in Islam.

O you who have believed, obey Allah and obey the Messenger and those in authority among you. And if you disagree over anything, refer it to Allah and the Messenger, if you should believe in Allah and the Last Day. That is the best [way] and best in result.” Qur’an 4:59

When observing the sources Allah subhana wa ta’ala instructs us to observe, a quick look into the Sunnah informs us of what is required in Islam in order to be called a believer.

  • Abdullah ibn Umar radi-Allahu anhuma reported that the Prophet sal-Allahu alayhi wasalam said,“Islam is built upon five: The testification that none has the right to be worshipped but Allah and that Muhammad is the Messenger of Allah and establishment of Prayer and giving Zakah and the Fast of Ramadan and pilgrimage to the House for him who is able to do so.”
    Reported by al-Bukhari (1/49). Muslim (1/176-177), an-Nasaa’ee (8/107-108) at-Tirmidhee (5/5-6), al-Baihaaqee (4/199) and al-Humaydee (2/308)
  • Hurayrah reported; “A man came and said, ‘O Messenger of Allah! Guide me to an action by which, if I do it, I will enter Paradise.’ So he (sal-Allahu alayhi wasalam) said, “That you testify that none has the right to be worshipped but Allah and that Muhammad is the Messenger of Allah, that you establish Prayer, pay Zakah and fast Ramadan.” So the questioner  said, ‘By Him is whose hand is my life! I will not do any more or less than that.’ Allah’s Messenger (sal-Allahu alayhi wasalam) said, “He has succeeded is he has spoken the truth.”” Reported by al-Bukhari (3/261) Muslim (1/176-177) Ahmad and an-Nasaa’ee (4/122, 8/118)

As shown in these ahadith, Islam is built upon the shahada (testification), Prayer, Zakah, Fast of Ramadan, and pilgrimage to Makkah when one is able. Nowhere in the Qur’an and the Sunnah does it suggest that following a math-hab is compulsory in order to complete your Islam. What we do find, however, is evidence advising against it.

  • Verily those who divide their religion and break up into sects, you (O Muhammad sal-Allahu alayhi wasalam) have no concern in them in the least.” Qur’an 6:159
  • Be not of those who worship others along with Allah; of those who split up their religion and became sects, each sect rejoicing in that which is with it.” Qur’an 30:31-32

Contradicting the spirit of the math-hab claiming to be followed…
It is worth noting that even the founding Imams Shafi’i, Hanifa, Hanbali, and Maliki each utilized the shari’ah as specified in the Qur’an and Sunnah as the base criteria of their rulings. They also did not hesitate to overturn their own rulings if they found it to be in contradiction of an authentic hadith.  These great scholars of jurisprudence have stated as follows;

  • Muhammad ibn al-Hassan reported that Imam Abu Hanifa said: “If I have made a ruling which contradicts Allah’s book or the Messenger’s (salallahu alayhi wasalam) hadith, reject my ruling.” -Al-Fulani, Eeqadh al-Himam, al-Mureeriyah 1935 p.50
  • Ibn Adul-Barr reported that Imam Malik said, “Verily I am only a man, I err and am at times correct; so thoroughly investigate my opinion, then take whatever agrees with the Book and Sunnah, and reject whatever contradicts them.” -Ibn Adul-Barr, Jami Bayan al Ilm, Al-Muneeriyah, 1927, vol 2, p. 32
  • Imam ash-Shafi’i was reported to have said; “The muslims were of unanimous opinion that one who comes across an authentic Sunnah of Allah’s Messenger (Salallahu alayhi wasalam) is not allowed to disregard it in favour of someone else’s opinion.” -Ibn al-Qayyim, I’lam al-Mooqi’een, Beirut, Dar al-Jeel, vol 2, p. 361
  • Ibn-Qayyim al-Jawziyyah reported that Imam Ahmad said; “Whoever rejects an authentic hadith of Allah’s Messenger (salallahu alayhi wasalam) is on the verge of destruction.” Ibn-Qayyim al-Jawziyyah, al-Manaqib, Beirut, Dar al-Afaq al-Jadeedah, 2nd ed, 1977, p.182

So it is easy to see how suggesting to follow any one of the above mentioned math-habs without first understanding how they came to their ruling and weighing it against the Qur’an and Sunnah is against the very spirit of the math-hab itself.

Conclusively…
Stating that one must follow a math-hab as part of their deen is also suggesting that it is, or should be a part of the religion. Thus introducing and institutionalizing an innovation.

  • Ibn Omar said; every innovation is misguidance even if the people think it is good [al-Ibaanah, P.205 by Imam Ibn Battah al-Akburi, Bayhaqi in al-Madhkhal]
  • Ibn Omar said; O people if you see any innovation, follow the original command from the Messenger sal-Allahu alayhi wasalam [Daarimi, Vol.1, P.61]

“When it is said to them: ‘Follow what Allah has sent down.’ They say: ‘No! We shall follow what we found our father’s following.” Qur’an 2:170

Taqleed not only harmful to the ummah, but also contrary to the spirit of Islam and the math-habs themselves, and Allah says,

Let those who contradict your order be warned that they will be afflicted with trials and a painful punishment.” Qur’an 24:63

Visiting Malaysia…

Much more time has elapsed than I would have preferred since my last post, I apologize for my recent scarcity.

Where I’ve been
Currently I’ve been on traveling, and visiting Malaysia presently. Juggling between family time, remaining caught up on studies and simply enjoying time away from home. I haven’t had ample time to compose another post here. I assure you this is a temporary arrangement though.

What is it like there?
Malaysia is different and yet similar to what I am used to all at the same time. On one hand, it feels much less stressful to live a muslim lifestyle in Malaysia, being a muslim country of course, which is quite different.

On the other hand, the humid climate, the metropolitan feel of Kuala Lumpur is all very familiar to me, having lived in the city for so long in the U.S.A. The general behaviour of the people is also what I became accustomed to from living in a largely populated city. It seems to be a psychological conditioning that scales according to the population of a location.
The fewer people there are, the more aware they are and inclined to respect your personal space and step aside if you are walking at one another head-on in a shopping area. Often times I have known these types to be as polite enough to regularly apologize and even engage in small-talk if they accidently bump into you.
The more people there are, the less aware they are and less inclined to respect personal space. I will commonly find these types rush ahead of you to jump in an availible elevator regardless the fact that you were there and waiting 10-15 minutes at the door. They will push you over to take that last availible spot before you do.

It could be that fact that I grew up to the typical U.S.A. City frame-of-mind that makes the metropolitan areas of Malaysia strangely comfortable for me. I’m used to it, I know what to expect. Additionally, Malaysia being less stressful on living a muslim lifestyle only added to that particular comfort level. Culture, however, still requires a little bit of adjusting to.

Would you like food with your chili?
Honestly, I am not exaggerating when I emphasize that they use chili with virtually everything. Even the Dominos and McDonalds here offer menu options that include chili, or at least a side of chili sauce. If you’re not used to chili but have ever considering trying Malaysian food, I’d advise chili-bootcamp-training for your tastebuds and stomach.

Enjoying my time…
Within my first week of Malaysia, I have had a number of enjoyable days. The family and I have even taken time to visit the Islamic Museum here. On arriving, the employee we payed entry fee to handed me a pamphlet in Arabic being sure that I was an Arab.
Most might have corrected him, but I didn’t. Surely I didn’t want to embarrass him and it did not pose a problem for me to have an Arabic pamphlet to read either. He wasn’t too far off with assuming me to be of semitic race anyway. Since Arabs and Hebrews are such close relatives in descent and coming from Hebrew lineage, myself.
I honestly can’t fault anyone for thinking I am an Arab.

Realm of the Supernatural and it’s Inhabitants: The Jinn

This is a subject that I was forced to obtain a considerable amount of knowledge regarding purely due to necessity. A large part of it is due to past experiences, pieces picked up through Judaism, pieces picked up through Christianity, and a significant part of it is due to what Islam clarified for me.
But I stress this point when I say; Nothing and I mean nothing, will explain the supernatural better than Islam.

For some people the supernatural is a whole lot of mind-games, and fake hocus-pocus that is little more than a magician’s act. But for many more people there are a significant number of supernatural occurances that simply cannot be explained by our standard human logic. The only feasible explanation would be to admit there is infact another being present causing the unexplainable to occur. Islam acknowledges this as jinn.

Most everyone of nearly every belief system admits the jinn exist in some form, these are only a few;

  • Wicca: Some wiccans regard them as gods and goddesses.
  • Judaism: Acknowledge them as unclean spirits.
  • Christianity: Acknowledges them as demons or “fallen angels”.
  • Hinduism: Regard them as different gods or goddesses.
  • Islam: As I said, acknowledges them as jinn (pl; jinni)

“And the jinn, We created aforetime from the smokeless flame of fire.”
Qur’an 15:27

 “No one in any of the Muslim sects denies the existance of the Jinn or that of Allah, the Exalted, Almighty also sent Muhammad salallahu alayhi wasalam to them. The vast majority of disbelievers, whether pagan Arabs and other Semites, Indians and other Hamites, most Canaanites and Greeks and other descendents of Japheth, confirm the existence of Jinn. As for Jews and Christians, they recognize that Jinns exist much the same way that Muslims do though there may be among them some individuals who deny the existence of Jinn.” -Ahmed ibn ‘Abdul-Haleem ibn Taymiyah

“I have not created the jinn and mankind except for My worship.” Qur’an 51:56

The jinn are described as a creation of Allah subhana wa ta’ala created before man. Having a free will like man, but made differently from man with different capabilities unique to their being. Because of these different abilities that the jinn possess, it has been commonly known of man to ignorantly exalt the jinni to a god-like status, simply because they have certain capabilities that average men do not.  Compare this to: If an olympic athlete were called a god simply because he was recorded as having the fastest running speed in the world. From this it becomes easy to understand how nonsensical the logic of such a belief is.

Shaytan (Satan)

Islam, like Christianity acknowledges Satan, but not in the same way that Christianity explains him. Infact, if you were to follow Christianity’s explanation of Satan as a “fallen angel” you would either stumble into the reasoning that either angels have a free will and may still apostate on a daily basis while serving God, or that angels have no free will at all which would have never enabled Satan to transgress to begin with. Either way you go, it doesn’t make sense.
However, in Islam Satan is described as the first jinn who was once pious, but apostated as a result of pride. Dr. Abu Ameenah Bilal Philips once expounded;

“SATAN
(Ar. Shaytan)

The word shaytan (pl. Shayatin) is of the measure fay’al, from the root verb shatana, signifying “he was or became distant or remote from the truth and the mercy of Allah.” This term is equivalent in meaning to the words “devil” or “demon” when used indefinitely or in the plural, but with the definite article “al”, it specifically refers to the Devil, i.e., Satan.”

This is also explained in the Qur’an after Allah subhana wa ta’ala made Adam alayhis salam and instructed both the angels and the jinn to prostrate to the newly created Adam;

“So the angels prostrated themselves, all of them:
Except Iblis (Satan): he was proud and was one of the disbelievers.
(Allah) said: ‘O Iblis (Satan)! What prevents you from prostrating yourself to one whom I have created with Both My Hands. Are you too proud (to fall prostrate to Adam) or are you one of the high exalted?
[Iblis (Satan)] said: ‘I am better than him. You created me from fire, and You created him from clay.’
(Allah) said: ‘Then get out from here; for verily you are outcast.’”
Qur’an 38:73-77

It is important to note that all shaytan are jinn, but not all jinn are shaytan. Infact it has been known that some jinn are christians, some may be buddhists, some may be hindu, among other beliefs, and there are those jinn who became believers and submitted to Islam as the muslims have.

“Say (O Muhammad salallahu alayhi wasalam): ‘It has been revealed to me that a group (from three to ten in number) of jinn listened (to this Qur’an). They said: ‘Verily, we have heard a wonderful Recitation (this Qur’an)!’” Qur’an 72:1

Types of jinn

There have been at least three categories of jinn types specified:

Aerial; which are known to carry knowledge to fortune-tellers,

Animal; which have been spoken of as snakes, dogs, etc

Earthbound; which are also called qarin (literally “companion”).

There are some jinn who have become identified by certain names in Islam, among some of those are;

Qarin, as mentioned earlier. This is the jinn which accompanies a human, from birth to death. It is not uncommon for this jinn to know some of the most personal details of your life, even the matters that you never revealed to anyone.

The powerful and crafty jinn (especially the evil ones among them) are the ones called Ifrit.

The Lowest category of jinn in terms of their power are those who generally appear in the form of dogs which are completely black, they are the ones referred to as hinn.

Then there are the ones who may suddenly appear in horrible, rapidly changing forms in the presence of humans, they are referred to as ghul. (Pl.ghilan)

Additionally we are advised in respects to the jinn, that if we should find a snake in our homes we should ask it to leave three times. If it does not leave then it is to be considered a shaytan and killed.

“Madinah has in it a group of jinn who became Muslims, so whoever sees any snakes [in their homes] should request them to leave three times. If any of them appear after that, he should kill it, because it is a devil.” Sahih Muslim, vol 4, p.1213, no, 5557

In general, the jinn are not supposed to interact with the human world. So for muslim jinn, typically we should not really come into contact with them except by accident.

For non-muslim jinn, it is not uncommon to encounter them as they likely don’t observe these rules set in place by Allah subhana wa ta’ala — generally speaking.

For shaytan their sole intent is to misguide and terrify, so they will extend into the human world and do whatever they can to cause confusion.

“[Iblis (Satan)] said: ‘By Your Might, then I will surely mislead them all,” Qur’an 38:82

Kids Craft; Paper Lantern and Chain

In light of upcoming Eid, I thought it might be an appropriate time to share a craft I have done with my own children for the events of Eid. This particular craft will require;

  1. Coloured Craft Paper
  2. Scissors
  3. Roll of Tape
  4. Glue Stick
  5. String of Ribbon
  6. Sheet of Plastic Film
  7. Markers or Pen
  8. Any other artsy decor
    (ie: glitter/gems/trim, etc)
  • The amount of craft paper you need for the paper chain heavily depends on how long you want your chain to be. Once you have decided how long you want your chain, set aside that amount of craft paper and cut them into fifths horizontally.
  • Once you have done this, if you would like to your chain to read “Eid Mubarak”, this is the stage you will likely want to write it in the chain. As it will be much more difficult in latter stages.
  • After you have done that, you can begin gluing the ends of the strips together, interlocking each strip with the last. This will form your chain that you may hang your paper lanterns from later.

From here we can move on to the paper lantern portion of the craft. I obtained a pattern which I saved to my desk top, and then printed onto the craft paper for the different colours. I cannot take personal credit for the pattern, however I will provide you with the pattern that I used >here<
(Respective credits for the pattern can be attributed to the link provided on the pattern, itself.)

  • When you have printed out the number of lanterns you want. You can begin cutting them out. If you want the “glass look” for the little windows in the lanterns.You will want to cut the plastic film into the appropriate size and shape at about this stage. Doing it later will make it very difficult for you.
  • Once they are cut out, you can begin to assemble them, gluing the windows and tabs into place. You may find that you will need a small strip of tape to hold the lantern in place during the initial gluing. I advise this only to make your glue-work easier.
  • Once the lanterns are glued and assembled, feel free to decorate them with the art decor you have reserved for this project. I used gems, but glitter, trim and other accessories can be great choices too!
  • When you have finished your lanterns. You may suspend them from the chain with a strip of ribbon.
  • Hang your paper chain and lanterns where ever you see fit!

Eid Mubarak!

The Distinction Between Shari’ah and Fiqh and the Scholarship behind them.

Firstly it is important to differentiate between shari’ah and fiqh. Though linguistically both shari’ah and fiqh are loosely translated to English as “Islamic Law”, both terms are fundamentally not synonymous. Not in the Arabic language, nor to the Muslim scholar.

  • Fiqh; Literally means, the true understanding of what is intended.
    As stated by the Prophet salallahu alayhi wasalam, “To whomsoever Allah wishes good, He gives the Fiqh (true understanding) of the Religion.” Reported Mu’awiyah, Sahih Bukhari vol. 4 pg 223-224, (346)
    Technically, however, Fiqh refers to the science of deducing Islamic laws from evidence found in the sources of Islamic law based on human reasoning. In generality, this is where the development of madhhabs would apply.
  • Shari’ah; Literally means, a waterhole where animals gather to drink, or the straight path as stated in the Qur’an,
    The We put you on a straight path [Shari'ah] in your affairs, so follow it and do not follow the desires of those who have no knowledge. Qur’an 45:18
    In it’s totality it refers to the Islamic laws which were revealed to the Prophet Muhammad salallahu alayhi wasalam, which are recorded in the Qur’an and deducible based from the Prophet’s divinely-guided lifestyle. (Also referred to as the Sunnah). In principle, this is what the fiqh of madhhabs are deduced from.

Shar’iah on one hand, are for the most part, general: they lay down basic principles. On the other hand, Fiqh tends to be more specific: they demonstrate how the principles of Shari’ah should be applied in various circumstances.

The development of Fiqh is traditionally summed up in six major stages as follows;

  1. Foundation: The era of the Prophet salallahu alayhi wasalam (609-632 CE)
  2. Establishment: The era of the Righteous Caliphs, from the death of the Prophet salallahu alayhi wasalam to the middle of the seventh century CE (632-661)
  3. Building: From the founding of the Umayyad dynasty (661 CE) until it’s decline in the middle of the 8th century CE.
  4. Flowering: From the rise of the Abbasid dynasty in the middle of the 8th century to the beginning of it’s decline around the middle of the 10th century CE.
  5. Consolidation: The decline of the Abbasid dynasty from about 960 CE to the murder of the last Abbasid Caliph at the hands of the Mongols in the middle of the 13th century CE.
  6. Stagnation and Decline: From the sacking of Baghdad in 1258 CE to the present.

In these regards, it is important to note that all the Madhhabs have contributed in different degrees to the development of Fiqh. No single Madhhab can properly be claim to represent Islam or Islamic law in it’s totality. All madhhabs have been important instruments for the clarification and application of the Shari’ah. With this in mind, it can become clear that it is a dangerous concept to suggest: Rejecting madhhabs altogether and following Qur’an and Sunnah exclusively without first having a comprehensive knowledge of the Qur’an and Sunnah. As the result of doing so can often lead to misguidance and deviation. Or to follow a singular madhhab exclusively without question, as the madhabs are a result of human effort, and therefore subject to human error. The results of fanatical or blind following often results in disastrous division among the Ummah. As has been demonstrated in both Judaism and Christianity;

They (Jews and Christians) took their rabbis and their monks to be their lords besides Allah (by obeying them in things which they made lawful or unlawful according to their own desires without being ordered by Allah), and (they also took as their Lord) Messiah, son of Maryam (Mary), while they (Jews and Christians) were commanded [in the Taurat (Torah) and the Injeel (Gospel)] to worship none but One Ilah (God — Allah) La ilaha illa huwa (none has the right to be worshipped but He). Glorified is He (far above is He) from having partners they associate (with Him).Qur’an 9:31

Because of their preference to rabbis and monks, they became divided and the scriptures became corrupted as a subsequent result.
Similar disputes also became evident when Abdullah ibn Umar was questioned in regards to how he was teaching Hajj, some came to him stating that what he was teaching was something other than what his father Umar taught and what Abu Bakr had taught. Upon hearing this, Abdullah ibn Umar replied; “Destruction is about to fall on your heads. I am telling you what Rasullullah salallahu alayhi wasalam said, and you are telling me what Umar and Abu Bakr said.
One example of the division that fanaticism has caused, regards a ruling made from 13th century onwards. A Hanafi madhhab ruled that it was not permissible for a Hanafi to marry a Shafi’i. This ruling remained intact for hundred of years, until another Hanafi scholar ruled that, based on the permissibility for a Muslim man to marry a Jewish or a Christian woman according to the Qur’an and Sunnah. That they should at least give the Shafi’i the status of People of the Book and permit Hanafi men to marry Shafi’i women as well. However, a Hanafi woman could not marry a Shafi’i man. This ruling remained intact for many years following. This is only one of many examples.

Even the Imams of Jurisprudence Studied under one another;
It is worth mentioning of the Imams of each School of Jurisprudence, that Imam Shafi’i studied under Imam Maliki for 20 years, Imam Hanbal studied under Shafi’i, and Imam Bukhari studied under Imam Hanbal. then one of Hanifa’s main students, Mohammad Shaybani studied under Imam Malik, memorized a book of his, and then taught it. Even Imam Ibn Taimiyah, who was known as one of Islam’s major reformers, came from a family of Hanbalite scholars and obtained education that was essentially that of Hanbali theologian and jurisconsult. However, Ibn Taimiyah was never biased in favour of Hanbali. In his writings, he frequently quoted the opinions of all four of the well-known schools of jurisprudence, even others. In a number of matters, he himself held opinions different from those of the four schools. He was an original thinker (Mujtahid) who merely drew upon the wisdom of the four established schools. In all of Ibn Taimiyah’s reformative efforts, he accepted the Qur’an and Sunnah as the basic criteria.

The Divinely-Guided Madhhab;
With this in mind, the one madhhab deserving of being followed without any question is that of the Prophet Muhammad salallahu alayhi wasalam. Only his interpretations of the Shari’ah can be considered divinely guided and meant to be followed until the last day. Or as Imam ash-Shafi’i, founder of the Shafi’i Madhhab, so wisely stated;
There isn’t any of us who hasn’t had a saying or action of Allah’s Messenger elude him or slip his mind. So no matter what rulings I have made or fundamental principles I have established, there will be things contrary to the way of Allah’s Messenger. However, the correct ruling is according to what the Messenger of Allah said, and that is my true ruling.

 

References Credited to; Sharh Al-Aqeedat-il-Wasitiyah, The Evolution of Fiqh, as well as all associated Sheikhs and Scholars.